Igbo Corner
Jewish Rabbinical Court recognises Igbos as Israelites
The Jewish Rabbinate of the Obadayah Alliance, consisting of Dayan Jacob de Oliveira, Dayan Eliezer Tabor, Dayan Yehonatan Elazar-DeMota, Rabbi Hananiah Cohen, and Rabbi Haim Ovadia, has on the January 14, 2022, recognised the Igbos of Nigeria as descendants of ancient Israelites.
Ruling, the Rabbinate said that “the presence of Israelites along the Niger River had been known by Jewish authorities in the United Kingdom, the Netherlands, Lithuania, and Suriname.
Rabbinic letters addressed to the Igbos by Chief rabbis, Dr. Solomon Hershel Lewin, David Meldola, and the Gaon of Vilna (Elijan Zalman), agreed that there was a relationship between European Jewish communities and Igbo Israelites.
The letters noted that all of the correspondence from the aforementioned rabbinic authorities addressed the Igbos as “brethren of the Children of Israel.”
It stressed, therefore, that “there is no doubt of their origins, nor of their halakhic status as Israelites.”
According to a report, the Rabbinate noted that while there is yet an exhaustive academic genetic study of the Igbos, the data of the majority of those who have reported their autosomal and y-chromosome DNA, supports that their ancestors migrated from the Levant Basin, sharing genetic links with Sephardic and Ashkenazi Jews alike.
The Rabbinate noted the fact that rabbinic authorities during the Songhai Empires were aware of Israelites in Igboland, which leads to the logical conclusion that they treated Igbos as Israelites.
The final conclusion of the Obadya Alliance Rabbinate was that “Igbos are to be treated as Israelites, in every sense of the word, and also their priestly and Levite lineages should be upheld as valid.”
The Rabbinate advised that upon the return of the Igbos to Omenana (tradition), they should be circumcised if they hadn’t performed it already, say the sheheḥeyánu afterward, and partake in the kola nut ceremony with their brethren, as is customary among Igbos.
This ruling may also trigger more scholars to do more research about Igbos, what they offered the world in the past, what they are offering the world now, and what they would offer the world in the future.
As democracy is under assault, the Igbos are democratic to the core and stand out as the most culturally democratic ethnic entity globally. The world may have a look at the Igbo traditional system of government, which has survived despite many years of British rule and Nigeria’s deliberate marginalization.
It is interesting that the Obadya Rabbinate addressed Igbos as Israelites, not as Jews. They also affirmed Omenana (tradition) as the authentic original religion of the children of Israel.
Dr. James Horton Africanus Beal had, in his 1868 book, West African Countries and Peoples, British and Native: And a Vindication of the African Race, described Igbo religion as Judaism mixed with pagan practices.
In another book, The story of the Niger: A record of travel and adventure from the days of Mungo Park to the present time, Published 1888, author Robert Richardson observed:
“The religion of the natives is almost pure idolatry, but some slight traces of Judaism may be discovered in it – a circumstance which seems to indicate that some stray wanderers of the Hebrew race must long ago have found their way to these regions, and in the gradual course of time become assimilated to the natives both in appearance and customs, leavening the races around them, however, with a few of their own ideas.”
With this validation of Omenana as Israelite religion, Jewish and Igbo scholars should come together to fill in the gaps created by years of exile between Omenana in Africa, and Judaism in Europe. With Omenana poised to go mainstream, this learning process between Jews and Igbos would be invaluable for both groups, as they compare notes, as there could well be traces of Christianity in both modern Judaism and modern Omenana.
The report stated: “The Igbo Osu practice (Nethinim), which is rooted in Omenana has been both obdurate and pertinacious to modern Igbo society.
“These were temple servitors known from the books of Ezra, Nehemiah, and Chronicles. Scholars are divided as to whether they were actually slaves or property of the Temple.
“While Ezra 8:20 says that they had been set apart by David “to attend the Levites,” 1Chronicles 9:1-2 describes them simply as servitors like the Levites.
“To the Igbo, Nethinim or Osu are a “caste” that should not intermarry with free-born Igbo. Unfortunately, despite 200 years of Christianity in Igboland, with the creed “There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus” (Galatians 3:28), the Osu still suffer discrimination.
“The Igbos may learn how to solve the Osu problem from the Jews. Since Christianity did not solve this problem, maybe Judaism will.
“For someone who has worked on this subject for decades, digesting this ruling and its ground-shattering significance would be like peeling the multiple layers of an onion, with tears in your eyes.
“The most significant, in my opinion, is that the genocide against the Igbos between 1969 and 1970 would now be addressed as genocide against Israelites, highlighting the shared destiny of both Jews and Igbos as descendants of one father, Jacob, whom God renamed Israel.
“The Igbos have suffered more genocide, perennial massacres, ethnic cleansing, discrimination, and marginalization in Nigeria. Igbos are perceived as a market-dominant minority, a resented “outsider” ethnic group.
“In a White House memo dated Tuesday, January 28, 1969, to President Nixon, former Secretary of State, Henry Kissinger described the Igbos as “the wandering Jews of West Africa, gifted, aggressive, westernized, at best envied and resented, but mostly despised by their neighbors in the federation.”
“Just as the world was called upon to answer the Jewish Question, the world has neglected to even entertain the Igbo Question. My hope is that this ruling may draw global attention thereto.”
The ruling was signed by Dr. Dayan Yehonatan Elazar-DeMota, who has a Master’s degree in Anthropology and Religious Studies from Florida International University, and a Ph.D. in International Law from the University of Amsterdam.
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Analysis
Nigeria is radicalizing the Igbo, one injustice at a time ~ by Abolaji Rasaq
There’s something about persecution that does two things to a people: it either breaks them, or it makes them beasts of survival.
For centuries the Jews… they were hunted, hated, and humiliated by empires. But they didn’t vanish.
They evolved. They adapted. And today, the Jews are arguably the most powerful tribe in the world economically, intellectually, and politically. Ruthless when necessary.
They are unapologetic about their survival. Now, look at the Igbo. A tribe known for industry, resilience, and brilliance.
A people who just want to live, do business, and thrive. But Nigeria doesn’t want that. Nigeria wants control.
Nigeria wants submission. And the one thing the Igbo have never known how to do is bow. And that’s the real issue.
So what does Nigeria do? It sidelines them. Isolates them. Provokes them. Bombs their villages under the guise of security.
Locks up their agitators. Shuts down their businesses. Mocks their pain. Ignores their history. Prevent them from voting. Play politics with their education. Sponsored bigotry on them.
And then Nigeria pretends to be surprised that there’s growing radicalization in the East?
Let me be clear: The Igbo didn’t start this fire. Nigeria did.
And history, the very same history we keep refusing to learn from, has shown us that when you keep pushing a tribe that knows how to survive, they evolve into something stronger, something unstoppable.
It’s happened before. With the Jews. Europe tried to exterminate them. Instead, they became the backbone of global finance, media, tech, and diplomacy.
You don’t touch a Jew today without consequences. You don’t push them to the wall and expect them to stay quiet.
Now Nigeria is doing the same to the Igbo, pushing, prodding, provoking.
But here’s the warning: when you push an animal to the wall, it doesn’t stay calm. It fights back. It bites. And this time, when it bites, don’t act shocked.
But this isn’t just about the Igbo solely. Nigeria has perfected the art of creating monsters, then acting surprised when they bite.
The Niger Delta? Radicalized. The region was exploited for oil, polluted beyond repair, and ignored until their youths picked up arms.
The Fulani terrorists? Radicalized. Left behind by the same government that claimed to represent them, now manipulated by religion and resentment.
The Almajiri? Radicalized. Abandoned by an elite that used their poverty as a vote bank and then left them to rot.
The Agbero? Radicalized. Uneducated, weaponized, and unleashed as tools of political chaos.
Even the middle class is slowly being radicalized, not with guns, but with hopelessness. That, too, is a ticking time bomb.
A nation cannot continue to marginalize its most brilliant tribe and expect peace.
The Igbo are not docile. They are not quiet. They are not forgetful. They are survivors, and survivors don’t beg for space forever. At some point, they take it.
The Igbo didn’t set out to be radicals. They were made into one by a country that won’t stop seeing their confidence as a threat.
You can’t keep pretending unity means silence. You can’t keep preaching peace while planting injustice.
The Igbo are not asking for too much, they just want to live, build, and grow.
But if you insist on turning their dignity into defiance, their enterprise into enmity, and their survival into sedition, then you are creating a monster.
And if history has taught us anything, it’s this: when a persecuted people decide that survival is no longer enough, when they decide to stop running and start resisting, they don’t just fight back. They win.
Nigeria must understand this: you cannot keep pushing people into a corner and expect submission.
When you back a lion into a wall, don’t expect it to purr. It will roar. It will claw. It will tear through anything standing between it and freedom.
So here’s the final warning, for those who still care to listen: Nigeria is radicalizing the Igbo.
But worse, Nigeria is radicalizing everyone. And it won’t end well.
When the fire spreads, when the rebellion multiplies, when the beast we created begins to fight back, don’t act shocked; no tribe will be left untouched.
Don’t pretend it wasn’t preventable. We all made it happen. You don’t corner a lion and expect peace.
Abolaji Rasaq is a public affairs analyst.
Igbo Corner
Crisis hits Nnewi over Uruagu PG election, as BoT members protest, resign
Palpable crisis is brewing in Nnewi over the election of the President General of Uruagu Community in the industrial town of Anambra State, with a business mogul and owner of Organiser Plc., Chief Innocent Okoli, accused of upsetting the apple cart.
The crisis has led to protests and resignation of members of the Board of Trustees (BoT).
One of the resignation letters sighted by News Band was from a legal practitioner, J. N. Obi, Esq.
Barrister Obi, until his resignation served as the Secretary of the Executive Committee and member, Uruagu Board of Trustees.
Tendering his resignation letter, Obi cited brazen violation of the Constitution of Uruagu Nnewi Community Development Union.
The letter was referenced OB/03 /296/2025, dated May 8, 2025, and addressed to His Highness. Obi A. C. Obi (Ogidi IV).
In the letter entitled “Letter of resignation as member, Board of Trustees (B.O. T) Uruagu Nnewi. Obi announced his resignation based on the following reasons:
- Article 8. 9 (a) of the Constitution of Uruagu Nnewi Community Development Union. 2022 (As Amended) states and I quote:
“The Board shall “Ensure the observance of this Constitution”. - Article 14.4 of the Constitution of Uruagu Nnewi Community Development Union 2022 (As Amended) states and I quote:
“Each ward shall submit a list of the Electors In writing to the Secretary General of the Union, one month before any election.
“The submission of the list of the Electors shall be done by the Ward Chairman In consultation with the Ward’s Obi.” - “The election sought to be conducted on Saturday, 10th day of May 2025, did not comply with the above provisious as it was on the Union’s general meeting of the I3th day of April 2025 that the expiration of the tenure of the Executives was announced.”
The legal pratictioner, however, noted that the election to be held on May 10 will not be up to one month.
He, therefore, resigned his membership of B. 0. T for failure to abide by the above provisions of the Constitution as stated above.
On his part, the former President General of Uruagu Nnewi, Chief Ambassador Charles Nwonye, decried series of illegalities in the proposed election championed by Chief Okoli.
He recalled the efforts of past and present stakeholders to ensure that Uruagu Nnewi Community Development Union is recognised as a legal and responsible entity in the state.
He, however, speaking in a voice note obtained by Diaspora Digital Media (DDM), regretted:
“It’s very, very unfortunate that those counsels that instituted Uruagu Development Union are no longer alive.
“They were the ones who were known for speaking out the truth. But at the same time, we will not all keep quiet.
“I, hereby, wish to bring the following to the attention of all Uruagu indigenes, scattered all over Nigeria and in the diaspora that four years ago, a similar thing happened.
“Uruagu Nnewi Constitution was also flagrantly violated four years ago.
“At the end, a lot of stakeholders asked the former Executive Committee to resign and leave en masse.
“The Constitution, however, allowed them to recontest.
“The Executive Committee then honourably resigned and no one of us recontested, ushering in a new Executive Committee.
“They argued that following the election, the Constitution will be amended to correct all the flaws and ensure no such flagrant abused repeats itself.
“They went for the election and what happened there was the same illegality we’re talking about.
“Some of our youths went and connived with mischief makers, disrupted the election and declared the present Executive Committee members winners.
“The youths stood by them in their misguided thoughts that the Executive Committee members enjoy special gains in the office.
“They disrupted the election and ensured that the present crop of Executive Committee members was ushered in.
“The election was heavily flawed and rigged in favour of Eloka Ike and Innocent Okoli, but we let go and left peacefully.
“The new Executive Committee promised to preside for only four years and leave, but we are currently seeing the same illegalities.
“I dare ask: Should Uruagu be known only for illegalities? I thought Ndi Uruagu are smart people?
“I have observed that there are certain individuals who are hell-bent on ensuring that the Uruagu leadership fails.
“They seem bent on destroying all our efforts, acting as agents of chaos and destruction.
“How can one man gather a bunch of Umuezeagu indigenes and take them to the court, claiming that they sued the union to court?
“They deceived the High Court and got a frivolous injunction against Uruagu people, all in the name of election!
“When I got this information, I knew that something was wrong.
“How can someone, after serving a tenure fraught with irregularities, fight his way to a second tenure against the people’s wish?
“I want to make it clear to all the delegates in the so-called election that it will not be possible to make an illegality legal.
“Anyone who casts a vote in that sham election is an agent provocateur, as well as a villain.
“Let it be on record that I denounced the so-called election founded on illegality and fraud and all participants, be it a delegate or participant in any manner is an enemy of the people.”
Chief Okoli and other responsible people of Nnewi leadership could not be reached for comment at the moment of this publication.
More details will follow…
Celebrity/Entertainment
Late Mbaise monarch—Eze Nwabueze Ugorji to be buried May 22, 2025
The remains of HRH Eze Stephen Nwabueze Ugorji, Orji Ukwu 1 of Lorji Nwekeukwu Autonomous Community in Aboh Mbaise Local Government Area, will be laid to rest on Thursday, May 22, 2025.
The late Eze Ugorji will be buried in his palace at Orji Ukwu Estate, Lorji, following a Catholic funeral Mass at St. Andrews Catholic Church, Lorji.
News Band was informed that His Excellency the Catholic Bishop of Ahiara Diocese, Bishop Okezuo Nwobi, has been invited to officiate at the ceremony.
Bishop Nwobi, it was learnt, has also accepted the family’s invitation to officiate at the funeral rites of the late grand traditional ruler.
This information was provided to members of the press in Owerri by the Opara Eze (First Son of the Eze), former Commissioner for Homeland Security and Vigilante Affairs, Dr. Ugorji Okechukwu Ugorji.

His Lordship Bishop Okezuo Nwobi, the Catholic Bishop of Ahiara Diocese (Mbaise) and Eze Nwabueze Ugorji’s First Son, Dr. Ugorji Okechukwu Ugorji
“The family is grateful to His Lordship for granting us a rare request to officiate at a funeral on a Thursday,” Dr. Ugorji said.
“Our father will feel honored and appreciated because he was not just a devoted Catholic, he shouldered the building of the St. Andrews Catholic Church at Lorji until his death,” the former commissioner added.
Igbo Corner
EXCLUSIVE: Ngozi Orabueze dissolves Biafra Govt In Exile as Simon Ekpa may spend longer time in prison

Dr. Ngozi Orabueze has abruptly dissolved the Biafra Government In Exile following secret information that his former boss, Simon Ekpa may not be coming out from Finnish detention in a hurry.
News Band reported that Mrs. Orabueze, a former Chief of Staff to Mr Simon Ekpa, the self-acclaimed Prime Minister of Biafra Government In Exile, toppled his principal after he was thrown into prison for promoting violent agitation and terrorism in the Southeast of Nigeria.
Ekpa’s trial is scheduled to start in May 2025.
Ngozi, a former chairperson of the Peoples Democratic Party (PDP) in Atlanta, United States in a statement on Wednesday, announced the dissolution of Biafra Government In Exile.
She said all assets of the Biafra Republic Government In Exile and it’s affiliates shall be transferred to the secretary of the State of the United States of Biafra.
Orabueze also directed all officers of the former exile government to report to their counterpart with the United States of Biafra for reassignment.
The statement reads, “It is resolved that the Biafra Republic Government In Exile (BRGIE) is hereby dissolved as it’s reason for the existence has been superceded by the November 29, 2024 Declaration of the restoration of the Independent United States of Biafra
“All assets of the Biafra Republic Government In Exile and it’s affiliates(BRGIE corporation ID: D237527271) shall be transferred to the secretary of the State of the United States of Biafra.
“All officers of the former exile government shall report to their counterpart with the United States of Biafra for reassignment. All activities of the Biafra Republic Government In Exile shall cease as of February 15, 2025”.
Meanwhile, an insider source in the movement reliably told News Band that Ngozi decided to dissolve BRGIE after receiving intel that Simon Ekpa might spend longer time in prison.
The source also revealed that the Nigerian government is doing everything within it’s power to nail Simon Ekpa for all his atrocious acts in the SouthEast region.
So, the only way to keep the agitation going in the absence of Ekpa is to dissolve BRGIE.
“Yes, Ngozi Orabueze dissolved the Biafra Republic Government In Exile so as to be fully in charge of the assets belonging to the movement. With the way the Nigerian government is going about the case of Simon Ekpa, he may spend longer time in prison”, the source said.
Moreover, before now, Orabueze has been at war with some arrowheads of the separatist movement who refused to acknowledge her authority.
This however, has led to series of fights, accusation and counter accusations among the agitators.
Igbo Corner
A tribute to Mrs. Roseline Udu Eze
We celebrate the life of Mrs. Roseline Udu Eze, a devoted wife, mother, grandmother, and pillar of strength.
Her unwavering love, kindness, and selflessness left an indelible mark on all who knew her.
Though we mourn her passing, we take solace in the legacy she leaves behind and the cherished memories we hold. Rest peacefully in the arms of the Lord, dear Roseline.
You will forever be missed.
May her soul rest in perfect peace.
Amen.
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