They Could Buy Votes, But Obi, Moghalu Didn’t

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(DDM) – The recent Anambra State governorship election, held last Saturday, has once again highlighted Nigeria’s persistent struggle with electoral integrity.

Reports of widespread vote-buying, financial inducements, and low voter turnout dominated the narrative of the contest.

Observers noted that these irregularities cast a shadow over the credibility of the process.

Amid this tense electoral environment, the conduct of prominent Labour Party figures, Peter Obi and Dr. George Moghalu, sparked debate across social media and political circles.

Peter Obi, former governor of Anambra State and 2023 presidential candidate, is widely recognized for his association with the “Obidient Movement” and reformist ideals.

He had officially launched the Labour Party’s campaign, endorsing George Moghalu as a candidate committed to transparency and integrity.

During election day, multiple reports emerged alleging that party agents from various factions distributed cash sums ranging from ₦5,000 to ₦30,000 per vote at polling units.

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These actions occurred despite repeated warnings from the Independent National Electoral Commission (INEC) and law enforcement authorities.

The cash distributions triggered arguments, tensions, and, in some instances, reported violence at select polling centres.

In a social media discussion reflecting public frustration with Nigerian elections, commentators noted that neither Peter Obi nor George Moghalu participated in or condoned these practices in their polling units.

One observer remarked, “Nothing stops Peter Obi and George Moghalu from buying votes in their polling units to ensure they win it by all means.”

This comment underscored the perception that both leaders made a deliberate choice to uphold moral standards despite systemic pressure.

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Both men reportedly avoided involvement in the transactional activities that marred the wider election-day experience.

George Moghalu, who failed to secure victory in his own polling unit, publicly attributed his loss to his refusal to engage in money politics.

His statement reinforced his campaign pledge to uphold fairness, transparency, and ethical conduct.

Peter Obi, whose polling unit was reportedly won by a rival party, maintained a similar distance from vote-buying practices.

Their restraint occurred against the backdrop of widespread voter apathy and cynicism, which experts say intensifies the impact of financial inducements.

Cynthia Mbamalu, Director of Programmes at Yiaga Africa, explained that low turnout amplifies the effectiveness of vote-buying and entrenches a culture where electoral legitimacy is frequently purchased.

Many members of the electorate interpreted Obi’s and Moghalu’s actions as a conscious refusal to descend into the pervasive lawlessness of Nigeria’s electoral system.

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This principled abstention has divided public opinion.

Some praise the leaders for modeling ethical behavior, while others question whether morality alone can overcome entrenched political realities.

With the 2027 elections approaching, the decisions of Obi and Moghalu may serve as a benchmark for what Nigerians expect from their political leaders.

Observers note that their conduct could either mark a turning point in the ongoing struggle between idealism and expediency or become merely another chapter in Nigeria’s history of contested elections.

The Anambra governorship election thus remains a critical case study in understanding the complex interplay between ethics, voter behavior, and political pragmatism in Nigerian democracy.

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