Analysis
UNN, Nnaji’s Certificate and the Perils of Premature Judgment: A Rejoinder to Reuben Abati
By Chris Agbedo

Dr. Reuben Abati’s Tuesday, 7 October 2025 essay, “UNN, Nnaji’s Certificate and a Troubled Nation,” was, characteristically, an eloquent piece — polished, persuasive, and steeped in his trademark intellectual flourish. Yet beneath its literary elegance lay a disquieting lapse in professional judgment, fairness, and ethical moderation. In interrogating the controversy surrounding the now-resigned Minister of Innovation, Science, and Technology, Chief Geoffrey Uche Nnaji, Abati’s intervention veered from sober analysis into the realm of prejudgment and institutional disparagement. His sweeping assertion that the University of Nigeria, Nsukka (UNN) “has raised questions about its own integrity” was not only hasty but gratuitously damaging to an institution that, for more than six decades, has symbolized academic rigor and moral rectitude in Nigeria. Instead of a measured dissection of facts, Abati elected to caricature UNN and its Vice-Chancellor, Professor Simon Uchenna Ortuanya, as though the university were complicit in deceit. That rhetorical overreach, more accusatory than analytical, blurred the line between critical commentary and character assault — an avoidable descent from reasoned journalism into the perils of moral grandstanding.
In a curious but telling twist, Dr. Abati did not pause to reflect on the measured reactions that followed his initial remarks; instead, he chose to double down on his castigation of the University of Nigeria, Nsukka, during the Morning Show of Wednesday, 8 October 2025, a live programme on Arise News. Picking up from his Tuesday commentary, he reiterated and amplified his earlier accusation that UNN was “speaking from both sides of its mouth” over its handling of the matter, this time adding that the institution was “flip-flopping” over its records, a phrase he repeated for emphasis. Abati went further to mock the university’s alumni, remarking that the situation was a “thorough embarrassment” to those who proudly parade themselves as “Lions and Lionesses.” This rhetorical escalation, bordering on ridicule, was both unnecessary and unfair. While robust debate remains the lifeblood of democracy, such sweeping generalizations from a respected public intellectual risk deepening public cynicism toward national institutions rather than encouraging introspection or reform. Indeed, for someone of Abati’s journalistic pedigree and legal training, this descent into invective against an institution still navigating an unfolding controversy was unbecoming. His recourse to language like “flip-flopping” and “speaking from both sides of its mouth” – metaphors more suited to political combat than academic critique – not only trivializes the complexity of institutional record-keeping but also undermines the very ethic of restraint expected when judicial proceedings are pending.
Like every reputable institution of higher learning, the University of Nigeria, Nsukka (UNN) operates within established procedures designed to protect both the integrity of its academic records and the rights of individuals. When discrepancies emerge—especially those involving student data from several decades ago— the university is obliged to verify and re-verify before issuing any categorical public statement. To dismiss this institutional prudence as “speaking from both sides of the mouth” or, as Dr. Abati reiterated, “flip-flopping,” is to fundamentally misconstrue how due process functions in academia. The university’s initial correspondence merely acknowledged that existing records confirmed Mr. Nnaji’s enrolment in the Department of Biochemistry/Microbiology. A later clarification, following more exhaustive verification, established that he did not complete the requirements for graduation and, therefore, could not have been awarded a degree. These are not contradictions but sequential stages in fact-finding. In academic terms, attendance is not graduation. Universities confer degrees only after all prescribed conditions such as coursework, examinations, and requisite clearances, have been fully satisfied. The distinction may appear subtle to outsiders, but within the academy, it is a cornerstone of institutional credibility and scholarly integrity.
In the weeks following the publication of Abati’s piece, developments have moved swiftly and decisively. Chief Geoffrey Nnaji has tendered his resignation as Minister of Innovation, Science, and Technology. In a statement by the Special Adviser to the President on Information and Strategy, Mr. Bayo Onanuga, President Bola Tinubu confirmed that he had “accepted the resignation of Geoffrey Uche Nnaji following certain allegations against him,” while commending his service and wishing him well in future pursuits. In his resignation letter, the former Minister clarified that his decision was not an admission of guilt but a “principled step to uphold due process and protect the integrity of the ongoing judicial process.” His own words were unequivocal: “My decision to step aside is therefore a personal choice — not an admission of guilt, but rather a principled decision to respect the sanctity of due process and to preserve the integrity of the judicial proceedings currently before the court.” This statement highlights two essential points that Abati’s commentary failed to recognize: first, that the matter is sub judice; and second, that UNN’s cautious, methodical approach to the inquiry was not only appropriate but entirely warranted.
The sub judice principle — which cautions against public commentary on matters still before the courts — is far from a procedural nicety. It exists to safeguard the sanctity of judicial proceedings and to forestall the dangerous spectacle of trial by media. This is where Dr. Abati’s gravest lapse lies. As both a journalist and a trained legal mind, he ought to know that pronouncing judgment on a case pending before a competent court is not only injudicious but ethically untenable. His essay, though dressed in eloquence and erudition, effectively sought to convict both Mr. Nnaji and the University of Nigeria, Nsukka, in the court of public opinion. Meanwhile, the Enugu State Government has unequivocally dissociated itself from the entire controversy. In an official statement signed by the Director of Information, Mr. Chukwuemeka Nebo, the government urged the former Minister to “carry his own cross and clear his name before Nigerians,” emphasizing that it had no involvement whatsoever in the allegations. That categorical clarification renders untenable the narrative that the saga was politically orchestrated — a point Abati, in his haste to dramatize, failed to substantiate.
Perhaps the most disquieting aspect of Abati’s essay was its slide into ridicule. His insinuations that Nnaji could “rent a crowd,” “play the ethnic card,” or “hire spiritualists” were unbecoming of the lofty intellectual stature from which he has so often moralized to the nation. Even more ironic was his derision of Nigerians for their “obsession with titles” — his sneer that “even mechanics now call themselves Doctor this or Doctor that.” This comes from the same Abati who once publicly rebuked an Arise News reporter, on live television, for omitting the prefix “Dr.” before his name. Such inconsistencies betray a strain of selective morality: a readiness to hold others to standards he himself occasionally sidesteps. The philosopher’s robe, it appears, drapes uneasily on one who preaches virtue but falters in practising it.
The University of Nigeria, Nsukka (UNN), remains one of the country’s most esteemed centres of learning — a reputation no fleeting controversy can diminish. Founded in 1960 as Nigeria’s first indigenous and autonomous university, UNN has remained steadfast in its mission encapsulated in its timeless motto: “To Restore the Dignity of Man.” Its alumni distinguish themselves across every sphere — medicine, law, engineering, diplomacy, the arts, and academia. To malign the integrity of such an institution on the basis of a single, disputed episode is both unreasonable and unjust. In fact, UNN’s handling of the Nnaji matter reflects institutional restraint and maturity. It eschewed the lure of sensationalism, choosing instead to rely on official records, procedural rigour, and due process. If public institutions across Nigeria demonstrated this level of discipline and adherence to principle, our democracy would undoubtedly rest on a sounder ethical foundation.
Abati’s essay unwittingly exposes a larger malaise — the tendency among segments of Nigeria’s media elite to blur the line between commentary and condemnation. The duty of the press is not to usurp the courts, but to enlighten the public with accuracy and balance. When journalists assume the role of prosecutors, the moral authority of the profession erodes. Public intellectuals, more than most, should appreciate the potency of language in shaping perception and influencing judgment. In sensitive moments, restraint is not a sign of timidity but an expression of wisdom. What Nigeria urgently requires is not heightened indignation but heightened discernment — the capacity to distinguish verified fact from conjecture, and genuine substance from mere spectacle.
Now that Chief Nnaji has stepped aside, it is only proper that the storm be allowed to subside where it rightly belongs, in the courts, not in the commentariat. The facts should be tested by law, not by the loudness of opinion. Thus far, the University of Nigeria has demonstrated commendable fidelity to due process and respect for the rule of law. Both the Vice-Chancellor and the Senate have acted squarely within their statutory mandate, guided by institutional integrity and decorum. That alone deserves public acknowledgement. In the meantime, self-appointed commentators would do well to refrain from remarks that may verge on contempt, since the matter remains before the judiciary. Dr. Abati, as both a journalist and a legal practitioner, should have been the first to recognize this boundary.
In conclusion, the University of Nigeria, Nsukka, owes no defence to any mob tribunal. Its name rests securely on a legacy of diligence, integrity, and resilience. The certificate controversy surrounding Chief Geoffrey Nnaji and his subsequent resignation, though regrettable, offers valuable lessons in accountability and humility. It reinforces the truth that in a democracy, public office is a trust, not a birthright. It also reminds every commentator that words, once released, can either strengthen institutions or undermine them. As a local proverbial lore aptly puts it, “The sun may hide behind the clouds, but it never disappears.” In due course, the light of truth will break through – and Nigerians will discern clearly who stood for justice and who merely sought the glare of attention.
Analysis
It is time to let Nyesom Wike go
By Onwuasoanya FCC Jones, PhD.
I was trying to write something more extensive about how the current crisis ravaging our country’s supposed main opposition Party started, but as I wrote, I realised that it was becoming too lengthy, hence, I decided to take out an important part of that long essay and publish it as a separate post, to avoid the message getting lost in the voluminous write-up, that I might still conclude and publish.
Politics, especially, democratic politicking cannot be played without factoring in public opinion. The public opinion might be informed by propaganda or outright fake news, but if it is the popular opinion, then, a responsible government must take it seriously and work to correct the wrong opinion or the actual reality.
Even in Communist States like North-Korea, Cuba and China and authoritarian democracies like Russia, Belarus and elsewhere, people’s opinions are not discarded as worthless, but they are closely monitored, and while these governments invest huge resources into State propaganda, they do not also fail to take important actions to defuse tension when public opinion is getting too negative concerning a particular action.
Nyesom Wike’s endorsement of Mr. President and his subsequent contributions towards the successful election of the President in 2023, cannot be denied, and the President has shown enough gratitude by appointing him as the Minister of the Federal Capital Territory, an appointment that should have been originally reserved for top members of the ruling Party.
While it must be acknowledged that the FCT Minister is doing some fantastic jobs in the FCT, it is also obvious that he is being distracted by his involvement in the tussle for the control of his own Party. His actions have also brought immerse reputational damage on the APC administration at the federal level, as he regularly puts himself forward as an untouchable appointee of the President, even as some of his actions could not have been possible without his access to some presidential protections.
The FCT Minister wouldn’t have had the resources and security to challenge sitting governors of his own Party to the extent of attempting to evict them from the Party’s secretariat, if he didn’t have access to enormous federal government accessories. His insistence on remaining in the PDP, while working openly for the APC, is outright political treachery, which the President must not continue to condone. If the Minister loves our Party so much and detests his own Party that much, then, he should quit the PDP officially and join the APC.
Mr. Wike is ruining our Party’s reputation before Nigerians and the international community, and the sooner the President relieves him of his job as FCT Minister, to enable him focus more resources and attention to “rebuilding” his Party and pocketing its structure, the better for us as a Party and as a nation.
Onwuasoanya FCC Jones, PhD is a former State Publicity Secretary of the All Progressives Congress.
It was difficult to miss the trending videos, photos and reports of Nigeria’s Federal Capital Territory (FCT) Minister Nyesom Wike and Naval Officer Lieutenant A. M. Yerima staring each other down at a property site in Abuja, the Nigerian capital, recently.
The full picture may never be known, but there are many versions of the narratives, which may or may not be from Wike’s office or the military establishment. There are numerous write-ups and analyses on whether Wike or the officer was right or wrong.
Perhaps, one day, an opportunity will present itself for various sides to tell their own versions of the event. In this digital age, there are many possibilities to colour stories, or even mislead the public.
But what happened between Wike and the naval officer was yet another portrayal of a power show (thanks to Fela Kuti, the Afro-beat King), and a failure of law and order in the society. It started a long time ago, and it is getting worse.
Individuals, institutions and governments use and misuse their authorities, their wealth, and their instruments of power including positions, guns, uniforms, security personnel… – to force their way, and achieve their objectives. Whether the objectives are right or wrong, it does not matter.
The use of established, official adjudication process is disregarded, and not even explored. Might is right.
There are real-life examples of how it happens every day. At levels small and big.
A soldier stands by the side of the highway and waves down every truck (or trailer, as we call it) that passes by. He needs a lift, after all, he is in uniform, purportedly serving the nation. Wrong! He is on a mission for illegal extortion. He is one of the many service personnel in uniform who accompany trucks across the country on highways. It is not official business. But they profit from the fact that there are many roadblocks manned by police, customs, immigration agents, and other unformed entities.
Some of these entities extort “monies” from truck drivers for “assisting” them through the roadblocks. A soldier sitting next to the truck driver means that the truck gets a through pass without paying an illegal toll. Instead, the soldier is “settled” by the truck driver for the “service”. It is cheaper and faster for the truck driver.
Some individuals with strong connections in the military can obtain the services of soldiers to help them secure their properties against intruders. Whoever can mobilise soldiers to secure the property has a higher claim, irrespective of whether the property is illegally acquired.
A tenant who fails in his financial obligations but can pay his way through the police or the court can scare his landlord away.
Policemen accompany criminals and “big men”, who break the law, and provide cover or security to keep others at a distance.
The rogue behaviour of these military or unformed persons are not necessarily backed or approved by their superiors or their organisations.
Yet, there are too many examples of the use/misuse of uniformed security officials for illegal purposes. It is not limited to the uniformed services. Politicians also use their positions to bend rules and circumvent normal processes and procedures.
Some senior government officials assume all manner of powers. A well-connected politician can take over public roads, public facilities and access areas, and “nothing will happen”. Having a political title is power.
Such power is used to determine who votes and how. Hence, snatching of ballot boxes and disenfranchising voters in so many ways has become the norm.
A wealthy person can “buy” security officials, or pay for the rights of ordinary persons to be taken away. An innocent citizen can be arrested for any reason, jailed or detained illegally for a long time.
If and when the citizen musters the means to go to court against the wealthy or money bag, the case could go on for years until the highest bidder prevails.
It is not a new trend, but it is wrong, and it must stop. It may not be easy to stop, but it can be minimised. Unfortunately, the trend is rather on the increase.
In full public glare, Wike and the naval officer demonstrated the use of “power” to determine who/what is right.
Sadly, it degenerated into another “two-fighting” power play – the one representing government power and the other, a decoy for his Oga, representing the power of the military uniform. A regular citizen could not have stood against either of them. S/he would be destroyed and “nothing will happen”.
By shouting at each other in public, Wike and the naval officer represent the unqualified use of authority that has effectively replaced the application of due process for adjudication of contending claims.
The FCT authorities and the former Chief of Naval Staff, Vice Admiral Awwal Zubairu Gambo, who is said to be the owner of the property in question, could have used other legal and dignified mechanisms of adjudication to settle the matter, without unnecessary drama. There was no need for the “show of power.”
This legitimate process of adjudication is no longer attractive to those who have the power to determine the outcomes of their own matters. They use their positions, wealth, uniforms, and paraphernalia of office to force their way through. Those lacking such powers are denied justice.
Both Wike and the naval chief will ultimately sort out their differences. The bravado in public only reinforces the “powerlessness” of the ordinary citizen.
Citizen Nigerian has no standing against Wike and his arsenal, or the naval officer and his boss. Under these circumstances, it is immaterial whether Citizen Nigerian has genuine documents or legal claims; S/he is the loser in the game between and among the powerful in society.
Bunmi Makinwa is an Analyst and CEO, AUMIQUEI Communication for Leadership.
An unlikely coincidence of elections in over a period of 45 days period from the middle of September to the end of October 2025 has cast a new light on the state of democratic governance in Africa and now threatens to unscramble the ritual hollowness that has become the fate of elections on the continent under the indifferent watch of the African Union and other regional institutions in Africa. How the continent’s leaders and institutions handle the aftermath could have serious implications for the stability of the continent.
On 16 September 2025, Malawi went to the polls to elect their president. The last time the country did that in 2019, it produced results that were so transparently rigged that five judges of the Constitutional Court of Malawi wearing bullet-proof vests were needed to set aside the result declared by the electoral commission. That was only the second time in Africa’s history that a court would nullify the declared outcome in a presidential election.
The annulled result had favoured then incumbent and fifth president of the Republic, Peter Mutharika (a long-serving law professor and brother of Malawi’s third president, Bingu wa Mutharika), in a contest against Lazarus Chakwera, a theologian and pastor with the Assemblies of God Church in Malawi. In the re-run that followed the judicial nullification in 2020, Chakwera prevailed, and the people ousted Peter Mutharika from the presidency.
The contest in September 2025 pitted 85-year-old Peter Mutharika in a sequel against his nemesis, Lazarus Chakwera. In the preceding five years, President Chakwera had managed to implausibly squander the considerable civic goodwill that powered him into office. Despite being 15 years younger than President Mutharika, President Chakwera lost resoundingly to his older opponent who secured 56.8% of the vote.
Malawi may have vindicated the trust of both the voters and of the candidates in a test of the will of the people but it is an outlier in a continent that has grown used to seeing elections as charades. This reluctance for credible ballots was evident when the central African country of Cameroon went to the polls nearly one month later on 12 October 2025, to elect their president. The incumbent, Paul Biya, was a 92 year-old whose sojourn in Cameroon’s government dates back to his appointment as Chief of Staff in the cabinet of the Minister of Education in 1964. In 1975, President Ahmadou Ahidjo made him Prime Minister. On 6 November 1982, two days after the resignation of President Ahidjo on grounds of ill-health, Biya ascended to the presidency and has ruled the country for 43 years since.
At 92, Paul Biya is the oldest serving president in the world, only outlasted in office by Teodoro Obiang, president of the neighbouring Equatorial Guinea, who has been in office since he toppled his uncle, Macias Nguema, in August 1979 before executing him. In the election this year, his main opponent was Issa Tchiroma, a 35-year veteran in the cabinet of President Biya, who stepped down from the ruling Cameroon Peoples’ Democratic Movement (CPDM) and from the Cabinet in order to run against his former boss.
It took the Constitutional Council 15 days to tabulate the figures in an election which had 8.1 million registered voters with an average turnout of about 68.5%. When it eventually declared that outcome on 27 October, the Constitutional Council announced Biya as winner with 53.66% of the votes in disputed results and in an election in which he was unable to campaign because of infirmity. Independent analysts who have examined the official numbers insist he “couldn’t have won.”
With the result, Biya, who was born one month after Adolf Hitler assumed office as German Chancellor and in the month preceding the inauguration of Franklin Delano Roosevelt as the president of the United States of America – entered upon his seventh presidential term in a country in which the median age belongs to children who were born in 2006. By the time of the next election, he will be nearly one century old. In the wake of the announcement, United Nations Secretary-General, António Guterres, pointedly declined to extend congratulations to President Biya, instead focusing his attention on the need for a “thorough and impartial investigation” of the “post-electoral violence and…. reports of excessive use of force.”
Paul Biya can at least claim that he had a genuine contest against a genuine opponent. In Côte d’Ivoire, West Africa, the contest two weeks later on 25 October 2025 pitted incumbent president, Alassane Ouattara, whose ambitions drove the country to the brink of fragmentation at the beginning of the millennium – against no one.
When the result
was announced, President Ouattara, a child of the Second World War, having been born on New Year’s Day in 1942, contrived at 83 years to award himself nearly 90% of the vote and a fourth term in office in an election from which he barred every credible competition. That was indeed a generous four percentage points lower than the 94% of the votes that he awarded himself in 2020. In power since 2010, Ouattara was supposed to be term-limited after two terms of ten years in office. At 83, he expects to rule until at least he is 88, which would still be five years younger than President Biya’s current age.
The election in Tanzania four days after Côte d’Ivoire’s took place in a graveyard. The incumbent and candidate of the ruling Chama Cha Mapinduzi (Party of the Revolution) was Samia Suluhu Hassan, who inherited the office when her principal, John Pombe Magufuli, died in March 2021.
Ahead of the contest, however, it became evident that Samia would not tolerate a contest. Under her leadership, the government unleashed what Amnesty International described as a “wave of terror” designed to make her candidacy unopposed and the ruling party unchecked in its march to a pre-determined seventh decade in power. On the day of the contest on 29 October, protests unexpectedly erupted in key cities, such as Dar-Es-Salaam, Arusha, Mbeya, and Mwanza. Under cover of a media blackout complemented by an internet shutdown imposed on the day of the ballot, Samia’s government orchestrated a campaign of targeted mass murder in population centres suspected to be opposition strongholds.
President Samia’s electoral commission declared her winner with 87% voter turnout and nearly 98% of the vote. As Tanzanians in different parts of the country woke up to find bodies on their courtyards with fatal injuries from unknown persons and morgues overflowing with fresh cadavers reportedly being disappeared under instructions of the government, President Samia turned up at a military base in new capital city, Dodoma, where on the fourth night following the vote, she was stealthily inaugurated for a new term.
Initial estimates putting the casualty count in the hundreds were quickly eclipsed by more updated tallies of over 3,000 killed in under 72 hours. Fresh reporting by the New Humanitarian put the number over 5,000 and suggests that the casualty count may indeed be over 10,000. Around the country, initial trepidation gave way to alarm at the scale of the massacre. That alarm has now been ousted by outrage.
Meanwhile, for the first time in their histories, official election observer missions deployed by the African Union (AU) and the Southern African Development Community (SADC) both concluded separately that the election in Tanzania “did not comply with AU principles.” This caught many people unprepared. Now both institutions are scrambling to figure out what to do. There is an emerging consensus that President Samia is illegitimate. The leaders of both institutions must articulate consequences and citizens have a right to expect them to do so clearly.
The consensus is also growing around the urgent need for an independent, international investigation and accountability. Meanwhile, Tanzania’s young people prepare for nationwide protests on 9 December 2025. The symbolism is significant: it is World Anti-Corruption Day; it is the anniversary of the adoption of the Genocide Convention; and it is Tanzania’s Independence Day.
A lawyer and a teacher, Odinkalu can be reached at chidi.odinkalu@tufts.edu.
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