Analysis
Reminiscing on death – The Okwadike Factor

There is no gainsaying it. The death of a loved one is a difficult challenge.
Truth is that we cannot take the pains totally away, no matter how we grieve in the short term.
Yet we must show solidarity, for death is the lot of all of us, for as the Igbo say, ”when we bury one we are also burying ourselves. The Holy book puts it this way: We must not grieve like those without hope.
Some five years ago, I celebrated the 80th birthday of His Excellency Dr Chukwuemeka Ezeife along with other distinguished Nigerians.
I gave a speech, which I have already upgraded to a chapter in a forthcoming book, titled Aka Ekpuchi Onwa—with a sobriquet.
You cannot hide a silver fish.
As you are no doubt aware “Life of great men all remind us /we can make our own lives sublime/ And departing leaves behind us/Foot prints on the sands of time.” That’s according to the American poet, Henry Wardsworth Longfellow (1807-1882). That poem is a metaphor of life’s possibilities.
Okwadike Chukwuemeka P. Ezeifedikwa (the wealthy king)–that’s the full name– left glowing footprints and inspirations worthy of emulation and worthy of celebration.
His was a life of aspiration and inspiration writ large.
Okwadike-the trumpet of heroes, Anu kporo nku na eju onu
Agbawo Dike izu Agba ya ugboro abuo
Anu an-a gba egbe, ya na-ata ahihia
Oje mba enwe Iro
Ono na-Mba aza oku.
Garkuwan Fika
Akintolugboye of Egbaland.
Your friends and well -wishers Greet you.
William Shakespeare (1564-1616) gave us one of the best known statements in the world, as relevant today as it was in the 16th century when the greatest writer in the English Language intoned as follows in Twelfth Night:
”Be not afraid of greatness: some are born great, some have greatness thrust upon them Some achieve greatness.”
This is but one of the fifty quotes on life from this immortal writer and incomparable artist. He had other words on marble about life, like this one by King Macbeth:
”Life’s but a walking shadow, a poor player, that struts and frets his hour upon the stage, and then is no more; it is a tale told by an idiot, full of sound and fury, signifying nothing”.
When on Friday, the 15th of December 2023, Rob Ezeife, Okwadike’s immediate younger brother , announced in a Press Release on behalf of the Ezeife dynasty ‘ the promotion to glory of our most distinguished son, Okwadike, Dr Chukwuemeka Ezeife, a former Federal Permanent Secretary, the first Executive Governor of Anambra State, a former Political Adviser to the President Political Adviser and former Presidential Aspirant..” the full weight of the seeming absurdity of life set up an emotional swirl in my mind. I had tried to speak with him on the preceding Wednesday but the wife who received the phone call had assured me that they would be back from the hospital on Friday or Saturday.
They did come back but without the family head.
Marcus Aurelius, a former Roman Emperor (AD 121-AD 180) had philosophised that “the very act of dying is one of the acts of life”.
“The Methodist prelate had told me when I was about to bury my mother in 2015:”Remember that others have lost and buried their mothers too”.
It was not a consolation. But it was the truth.
However, viewed, the living will never willingly welcome death, no matter how it comes, and this despite our rationalizations and or Christian principles.
Consolation, rationalization are the way out of what cannot be remedied.
And part of our prayer is that God, who made living and dying a permanent resource, should teach us how to accept what we cannot change.
Why Okwadike matters!
Okwadike is a mindset, a philosophy arising from a view of life and how to respond to dysfunctional situations.
He saw a window of opportunity where naysayers and pessimists saw obstacles.
Early in life he dreamt dreams and saw visions. Wrote his biographer, Claver Obi: “From the very beginning of his educational career, Chukwuemeka was destined to wrestle with many conflicts”. P. 21).
I:m sure you are aware of the odds that prevented him from going through the formal processes of acquiring secondary school education and the attendant Cambridge School certificate at his time.
He read for their equivalents –the General Certificates of Education, ordinary and advanced levels at home—which enabled him to proceed to the University at Ibadan to pursue a degree course.
From there he moved on and ended with a PhD at one of the foremost universities in the world-The Harvard University ,in Cambridge Massachusetts. By doing this he gave essence to living.
That’s why I described him as a symbol of both aspiration and inspiration/ He achieved greatness not by ascription but by the dint of hard work.
In other words, Chukwuemeka Ezeife did not have greatness thrust upon him, nor did he have it by inheritance.
Many who have achieved such a glowing status through other means have not always managed them well.
Our man of the moment was an excellent manager of men and materials and an exemplar and a poster boy of industry and success. Wrote ,Peter Claver Obi:
“Great men and minds are not born, they are self-made.
Like his contemporaries and colleagues who had at one time or another, proved to be as sought after, as criticized, as hated, as loved, as condemned, as praised as well as enigmatic, Dr Eeife himself is self made”.
Death is a personal thing. Everybody will die. It may come sooner or later.
It may come by disease, by accident, or by old age. But do not remind me that I am old. It is none of your duty or that I will die.
I celebrated death in my book of poetry in 2010 ,titled , DIE OH DEATH, the musings of a Split Conscience And Other Poems. Part of it reads :When I kick The bucket”. A section describes Death as a solo:”: It is a solo/..
The journey to forever land is initiation across the seven seas/Seven deities and seven days.
There is a section on Heavensward: ‘The paradox is that/ to go heavensward/ you must go downward/ He that must go up/ Must first go down.
There is also the Abdication, The Surrender/.Now that the battle is fought and won/ Now that the sword of war is down/Lord of Mercy /Lead like the twinkling star/The wise men of old followed / through the seamless tracks of life/In the thick and thin of battles ahead/Christward we must go/.
Then the 3 epitaphs. The last reads. ”I hope when you pass by my tomb/You will not turn away in fear /Nor cast a scornful look at it/For me the staff of hatred is broken/No malice, no envy can reach me now/Resting in the bosom of my Maker/Heaven’s celestial choir with anthems/Welcome a tested Pilgrim./.
Epitaph 2:”HERE lies a man of his time/He came ,saw and did his best/Blazed a trail for others to follow/Raised the bar to inspire to dare/He was of the purest breed –Rare a few confessed-/A noble man in words and deeds/A heroic and grand benefactor who loved/
This hilly sand and gave his all for it.
Okwadike dreamt of a free Nigeria, a great country that would be the pride of the world, of a Black Pluriverse that will, to use his words, fulfil “its Manifest Destiny” in his generation. It was his sing song, a swan song, a patriotic vision, a credo beyond a transient dream. It never happened.
But it can happen if we , his friends, work towards its realization. It reminds me of Olubode George, a former governor ,and the Atona Odua of Yoruba land,who, in his speech in 2012 paid a glowing tribute to the foremost Nigerian leader, the great and charismatic Nnamdi Azikiwe of the blessed memory.
His words:
“Finally, our journey is still far. The road to national salvation is still rough and tortuous. But there is redemption at the end of the horizon. But only if we endure. Only if we work hard. Only if we show commitment and absolute faith in ourselves and in our nation.
The challenge is now before all of us: we must now choose between the ennobling ideal of painful self sacrifice or the quick and petty shortcut of personal gains.
We must choose between the crass love for riches or the more redeeming love for our nation. The choice is ours. We dare not choose wrongly…”
This speech and prayer were rendered some twelve years ago.
We are still far from the dream land. God, no doubt, has blessed us. But we need to bless ourselves. That is the ultimate challenge.
Okwadike might not have attained the political height of Nnamdi Azikiwe or of Governor Ibiam. But all were intellectual soul mates. They all died with their goals for a great Nigeria unrealized.
We know why: elite squabbles and leadership myopia, among other socio-political dysfunctionalities.
Before he passed on Ezeife called for their resolution and even offered himself to be at the fountain head of this ideal.
We can understand why in his book, Remaking Nigeria with Progressivism , republished in 2018, Okwadike, dedicated the book to the “twain of Zik and Ogunsanya and those Nigerians who share their vision of Nigeria as one United World Super Power, under God; and to all persons who loathe to see their neighbours hurt, physically or psychologically.”
OKWADIKE, may your soul continue to rest in Peace and may those you inspired never betray your ideals.
Omenma Prof. IHECHUKWU MADUBUIKE, PhD. OON.
Enyi Abia
Former Minister of Education, and later Health, Nigeria.
Analysis
APGA VS ADC: Can We Learn From Justina Azuka’s Defeat to Mimiy Ifeoma Azikiwe?
By Ifeanyi Chijioke

The Onitsha North Constituency 1 bye-election has come and gone, but the lessons learned from this election should be revisited. It should be used as a standard for future elections.
As opinion makers, writers must exercise caution when endorsing controversial views, as they may influence future standards. We have a duty to shape the future of our region politically, and it starts with getting the right people on board. Continuing with who needs to be continued with and dropping who needs to be dropped irrespective of emotion and emotionally charged interests.
I decided to touch this topic because we have not learned from experience, and one who can’t learn from experience will hardly learn. Politics should be devoid of emotion. Politics should be anchored on calculated people’s interest. When faced with a diamond’s brilliance, you wouldn’t choose silver, bound by its sentimental hold.
My good friend (writer) took a surprising decision I never imagined he would take by not only supporting Mrs. Azuka but whipping up emotional politics and choosing emotion over commonsense. It got to a point of accusing someone of murder, just to take advantage of public opinion.
Mimiy Ifeoma Azikiwe, in all ramifications, was a better candidate compared to others. She was the only one who could make a real difference in people’s lives and stand up for what they care about. None could stand with her in education, exposure, desire to impact lives, love for the people, service to humanity, and sacrifice for humanity. It’s a no-brainer, and neither is it a secret. It’s not rocket science; even the blind could feel the difference.
It’s my first time seeing my friend prefer emotion to facts and substance. He couldn’t give a simple reason Mrs. Justina Azuka was better placed to represent the people of Onitsha North Constituency 1; rather, his only reason was that her husband died and she should complete her husband’s tenure.
By completing the tenure, he is saying the widow should get the salaries and financial bonuses left of her husband’s term. He is not saying the woman has the capacity to offer anything to the people but that we should be emotional and allow her to take the remaining money due for her husband’s term. It’s unbelievable, so it’s no longer about getting the right people into power to bring the needed change we desire.
When did political office become a condolence gift? Mrs. Azuka came up against a philanthropist whose election would benefit the people, and my colleague chose to emotionally back Mrs. Azuka to the detriment of the people. All of a sudden, he abandoned what is good for the people for partisan politics and emotion.
We should exercise caution in our words and writings to prevent exacerbating the challenges faced by our people. We need to vote based on merit to be able to tackle the backwardness we experience today in the country. No one should vote or support based on emotion.
For instance, many in the Southeast support Mr. Peter Obi to become the president of Nigeria because they trust his ability and his capacity compared to his counterparts, just like Mimiy Ifeoma Azikiwe was above other candidates in the bye-election
Then all of a sudden (God forbid), the presidential seat becomes vacant, and the opportunity comes for Peter Obi to occupy it, but my colleague wakes up and starts preaching the need for us to have sympathy and compensate the wife of the occupier.
I saw people talking about Mrs. Azuka being compensated, and that quickly drew me to the question as to what the people talking about compensation really know about politics and opportunity. Mimiy Ifeoma Azikiwe is a diamond we can’t afford to miss. She is unique, and it’s written all over her – she is a people’s representative.
So, they know politics is about financial compensation, about permitting individuals to gain at the detriment of the public, about emotionally giving someone the opportunity to take what she doesn’t merit because she lost something. It’s a gift – in this case – a condolence gift. Imagine gambling with the fight for a better Nigeria.
Even those I thought had something upstairs were on the bandwagon. And the most annoying aspect of it is when I ask them why they supported Mrs. Azuka to occupy the position, they said it was because her husband died in office.
Mrs. Justina Azuka placed a distant second in the Onitsha North Constituency 1 bye-election. Mimiy Ifeoma Azikiwe won the election by a discriminating margin—a landslide that didn’t reflect the noise and victim card of ADC.
Colleagues, why was there no coverage on fundraising efforts to support Mrs. Justina Azuka’s instead of a political condolence gift?
House of Assembly office is not only about making money; decisions that could make or mal lives are made there, and had you made the office a condolence gift package, it would have taken us backward in our political journey for a better tomorrow.
Nonetheless, what happened in Onitsha North Constituency 1 gives hope of a better tomorrow—knowing that the people are still able to make choices based on merit, and not emotion is something to be happy about.
My friends, the election is over; now is the time for a handshake in the spirit of brotherhood. We shake hands with mixed feelings; mine is sweet, while yours is bitter. Take it with a grain of salt—common sense prevailed in this election.
The people of Onitsha North Constituency 1 are happy not because of personal interest, nor because of any interest; rather, because a good woman occupies the office based on merit and in the ultimate interest of the people.
I am happy because more prisoners unjustly imprisoned will be released and a new life given to them. I’m overjoyed that Ifeoma Azikiwe’s win will bring hope and relief to many facing challenges in our community.
Friends, it’s disheartening that your coverage of the Onitsha North Constituency 1 bye-election lacked insight, missing the chance to guide voters meaningfully. But the wise stood firmly for what is most suitable.
Mr. Azuka, may his soul rest in peace, died in the hands of kidnappers who have been rampaging the Southeast. While everyone condemned Hon. Justice Azuka’s murder by kidnappers, you amplified the politicization of this tragedy.
You could have embarked on fundraising for her instead of viciously smearing others. To end kidnapping etcetera, Governor Soludo went as far as establishing a security outfit. He opened skills acquisition for youths with start-up-funds to fight crime.
But in effort to use the Anambra State House of Assembly as a condolence gift, you, my friends, crossed lines and disgraced yourselves.
This same problem contributed to our mainstream political failure. Rather than thinking critically, we let emotions guide us and lost our way in the Onitsha North bye-election commentaries. Onitsha North Constituency 1 constituents have established a lead; we can learn from their desire for a better Onitsha- shun emotion and embrace merit.
The governorship election is coming, and even though the people have proved to be wiser than petty tantrums and lies, you people should change for good.
Analysis
Of Canadian Court and Terrorist Branding of APC, PDP

The branding of the All Progressives Congress (APC) and the Peoples Democratic Party (PDP) as terrorist organisations has been followed by a repudiation of the Canadian court by officials of both parties. In doing so, they ignored the fact that action begets reaction.
This is a truth that has been tested and upheld over the centuries. Like they say, there cannot be smoke without fire. But one truth is eternal here –the fact that the world has become a village where everyone knows, and observes, what the other is doing.
Both APC and PDP may deny the facts as upheld by the Canadian court, but public perception, within Nigeria, tend to show that both parties have, in their expression of political power, progressively abused democratic rights, and infringed on the people’s right to violence-free elections as well as destroyed the people’s right to freedom to enjoy the proceeds of their willfully cast votes.
These acts may add up to what defines terrorism in the mind of the Canadian court, and under the Immigration and Refugee Protection Act (IRPA). After all, the simple definition of terrorism is “the use of violence and intimidation especially for political purposes to instill fear and coerce governments or populations.”
It is further described as “a calculated method aimed at achieving specific political social or ideological goals by creating a climate of fear.”
These understandings indicate that terrorism can be perpetrated by individuals groups or even state institutions.
The Canadian court may not have explicitly disclosed specific actions of APC and PDP governments that qualify them to be so branded, however, observed iinvolvement of their governments, and supporters, between 1999 and 2025, in the “subversion of democracy, political violence and electoral bloodshed” bring them within the context of the above definitions.
The Canadian court cannot, therefore, be wrong if, for instance, one takes into context the expressions of APC supporters in Lagos during the 2023 governorship elections.
For instance, video recordings of MC Oluomo threatening Igbo people resident in Lagos with death if they stepped out to legitimately exercise their democratic rights in the governorship election, is still available on the internet.
It is also viewed by millions of people around the world including officials of the Canadian government.
This is just one of such cases. There are numerous others that qualify for assessment as terrorist actions for which no evidence exists of their repudiation by APC.
Canada’s IRPA sections 34(1)(b.1) and 34(1)(f), bar individuals affiliated with organizations engaged in terrorism or subversion of democratic processes.
The court, presided over by Justice Phuong Ngo, upheld the Immigration Appeal Division’s (IAD) findings that both the APC and PDP were implicated in “political violence, subversion of democracy, and electoral bloodshed.”
The ruling cited instances of ballot stuffing, voter intimidation, and killings during the 2003 state elections and 2004 local government polls, under the PDP’s tenure.
That is now extended to the APC based on similar patterns of electoral misconduct.
That provides logical grounds to conclude at mere membership in either PDP or APC, regardless of personal involvement in violent acts, was sufficient grounds to trigger the labeling.
What this indicates is that the eyes of the world are upon Nigeria, and its political leaders no longer need to go on behaving like Nigeria is an island ostracized from the world, existing on its own and for itself only as their actions, may trigger reactions, like the instant one from the Canadian court, which could be expressed under national security interest and the protection of democracy.
The Canadian court’s decision hints us that Nigeria’s elections, even as seen in last weekend’s bye-elections, constitute a breach of democratic processes under Canada’s legal standards.
It is for Nigerians to understand that actions such as electoral violence, voter suppression, and manipulation of the electoral process are translated as subversion and meet the threshold for terrorism under Canada’s IRPA.
This contrasts with Nigeria’s local context, where electoral violence, voter suppression and intimidation as well as other electoral infractions, though criminal, are often normalized as part of a ruling party’s prerogative, and show of popularity.
APC and PDP collectively control the presidency, governorships, and majorities in the National Assembly and state legislatures since 1999.
The terrorist label on them, even if limited to Canada’s immigration law, risks undermining their legitimacy. This is made worse by the fact that Nigeria’s politics is already plagued by public distrust with citizens viewing politicians as corrupt, lawless and self-serving.
For the APC, which has been Nigeria’s ruling party since 2015, the designation could embolden opposition narratives that portray it as a terrorist-enabling regime linked to violence and authoritarian dictates.
The PDP, as the main opposition, faces similar challenges, as the ruling reinforces perceptions of its past governance from 1999 to 2015, which was also marred by electoral rascalism and manipulation.
The implication is that this could erode public confidence in both parties, and potentially drive voters away from them and to new platforms like the African Democracy Congress (ADC) or strengthen the call for independent candidates in future elections.
The ruling also has the capacity to deter politically active Nigerians, particularly youths, from joining or remaining affiliated with either APC or PDP.
Guess this is why both parties have rushed to dismiss the ruling through press statements without any further action to have it set aside or make commitments about concrete steps that they would take to prove that the Canadian court was wrong.
Young Nigerians, who may be out in search of asylum in Canada, may be discouraged from identifying with the APC or PDP, or even to talk about their previous engagements with the parties with Canadian authorities as that may trigger fear of habouring dangerous persons with a history of association with a terrorist group thus jeopardizing their future prospects.
This may also extend to foreign jurisdictions who may have such legal understandings that could make them to uphold the judgement of Canada’s courts.
This is part of the danger ahead, which could also negatively affect Diasporan Nigerians who identify with both parties causing them to suffer such things as visa denials, asylum rejections, or travel bans.
There is also the possibility that countries, which have legal understandings with Canada, may also adopt the ruling into their own legal jurisdictions.
If this happens, APC and PDP leaders, or members, could be effectively isolated from global opportunities and labeled terrorists and denied certain services like visa and other consular needs.
Besides, the ruling also implies critique of Nigeria’s democracy as fundamentally flawed.
This could encourage international organizations and foreign governments to impose sanctions, monitor elections more closely, or withhold development aid tied to democratic governance.
If such are adopted, they could further destabilize Nigeria’s political environment, and make it more difficult for the APC and PDP to project stability and legitimacy
Canada could also be seen as precipitating a diplomatic row with Nigeria with the ruling, which has the tendency to prompt retaliatory measures or diplomatic tensions while also discouraging diaspora Nigerians from openly affiliating with both parties.
This may negatively affect financial contributions and advocacy for both parties from the Nigerian diaspora.
This is particularly critical for APC, which had leveraged diaspora support to bolster its international image as a reformist party.
The PDP, which seeks to regain power, may also struggle to mobilize diaspora support because its members who fear immigration repercussions may go underground and withdraw support for it.
This, therefore, indicates that both parties may have to work together to appeal against the decision and show cause why they need not be branded as terrorist groups. They must not just verbally dismiss the ruling.
(The Sun).
Analysis
Anambra Human Rights Violations: The NYSC And State Governors of Jennifer Edema Elohor And Her Fellow Corps Members

By Frank Tietie
A disturbing incident occurred recently in Oba, Idemili South Local Government Area of Anambra State, where operatives of the Agunechemba Vigilante Group, also known as Operation Udo Ga-Achi, assaulted a female National Youth Service Corps (NYSC) member named Jennifer Edema Elohor and her colleagues.
A viral video, shared by the Haven 360 Foundation on August 18, 2025, showed armed vigilantes storming a corps members’ lodge, accusing them of being internet fraudsters (“yahoo people”) despite the victims presenting valid NYSC identification cards and uniforms.
In the footage, Jennifer Edema Elohor was beaten, stripped naked, and left covered in blood, subjected to humiliating and sexually degrading threats.
The Anambra State Government condemned the assault as “unacceptable” and confirmed that the operatives involved were arrested and detained pending investigation. The Anambra State Police Command is also investigating the case.
However, the incident has not sparked the expected public outrage, including calls for justice and compensation for the victims, as seen in the recent case of Comfort Emmanson, the unfortunate assault victim at the hands of Ibom Air attendants.
Perhaps since Haven 360 was discreet in sharing the video of the naked girls without revealing cleavages, there are yet to be announcements of compensation from good Nigerian males to the young women who were brutally beaten and sexually humiliated by a band of non-state actors who have had the tacit support and endorsement of the Anambra State Government.
However, more importantly, recently, the amiable Governor of Edo State, Senator Monday Okpebholo, set a new trend by taking responsibility for the actions of Vigilante Group members who killed 16 travellers from Northern Nigeria, particularly Kano State, as they were passing through Uromi in Edo State on a supposed hunting trip.
As tempers flared across Northern Nigeria over the Uromi killings, the smart Edo Governor chose the responsible course of action by visiting the people of Kano State, not only to apologise and seek forgiveness on behalf of the Edo people but also to offer significant compensatory payments to the victims’ families. That was a masterstroke in responsible governance.
In Anambra, where young female graduates deployed to the state on a mandatory national youth service were targeted and attacked by a barbaric group of untrained and uneducated village men operating as a state-sanctioned security outfit because the state government could not guarantee security for the people, Nigerians, the NYSC, and the Federal Government must demand accountability from Governor Charles Soludo, the Governor of Anambra State.
Communities across Nigeria have long taken pride in accepting and caring for NYSC members serving the children and women of their communities as medical doctors, school teachers, agricultural extension service providers, etc.
A group of uneducated village men, armed with unrestrained power and intoxicated by illegal local authority, would easily stereotype these upscale NYSC girls serving in their communities as “yahoo yahoo people” because of their relatively urbane lifestyles compared to those of the villagers.
This must be a massive embarrassment to the people of Anambra and a call to review the NYSC Act to ensure the security of Corps members and to blacklist hostile communities and, by extension, some states and their people.
Returning to responsible governance, Governor Soludo must apologise to the NYSC and the Federal Government on behalf of the Anambra people.
Even if the girls were culpable for a reason, the way they were sexually and physically abused is unacceptable by minimum legal standards.
The administration of Governor Sheriff Oborevwori of Delta State, as part of its duty to protect the well-being of Delta State residents like Jennifer Edema Elohor, must demand accountability on her behalf.
It should also ensure that the investigation reaches a proper conclusion, that the offenders are punished, and that suitable compensation is provided to the victims. The same procedures should be followed for other female corps members who were victims of the brutal assault.
The attorneys general of the states from which the corps members originate and the National Human Rights Commission must offer the necessary legal advice and support to enable the corps members to receive adequate compensation if their rights have indeed been violated by the so-called vigilance group of Anambra State.
In our pursuit to enhance Nigeria’s living standards, we must emphasise individual rights and well-being as the foundation of governance and development.
Frank Tietie, Esq.
Development Lawyer and Media Personality,
Writes from Abuja

The pre-event news has gone viral. The banners are up. The people are waiting. On Saturday the 23rd of August, 2025, the Arise Town Square Meeting storms Nsit Ubium Local Government Council Grounds in Ikot Edibon.
It is the culmination of the epochal town square meetings and empowerment series convened by Governor Umo Bassey Eno across the ten Federal Constituencies in Akwa Ibom State.
The marathon of accountability and people-powered dialogue, which commenced in Abak-Etim Ekpo-Ika Federal Constituency in March 2025, berths in Etinan-Nsit Ibom-Nsit Ubium Federal Constituency, the home turf of His Excellency, the Governor.
It has been hectic and tedious, but do not expect a governor limping to the grand finale, weary and spent. Believe me, he will arrive bristling with confidence, joy, and high watts of energy, armed with a scorecard of promises kept, and ready for the people’s verdict.
This is not a jamboree; it is a day of accountability and massive empowerment for the people of the three Local Government Areas.
It will also be a moment of reckoning. The microphone, as it has been in other federal constituencies, belongs to the governed. Methinks the ARISE Town Square Meetings have proven that governance is a conversation, not a monologue. And on Saturday, thousands will throng the expansive Nsit Ubium Local Government Council Grounds for this all-important meeting.
Time for the meeting is 1:00 PM. See you there!
*(Ofonime Honesty hails from Ikot Udobia Community in Etinan LGA)*
Analysis
Open Letter to Rev. Father Ebube Mounso

By Ifeanyi Chijioke
Dear Rev,
Firstly, I want to loudly and emphatically relay the message: Mimiy Ifeoma Azikiwe won the election. You personally threatened voters with death.
The threat to not vote for APGA etcetera in Onitsha North Constituency 1 because of the ADC candidate came from your pulpit, and usually, our people fearfully listen and obey commands from the pulpit. But this time, they disobeyed and chose a kindhearted woman over you.
Rev., somebody might not have shared this blunt truth with you, so now listen up: the more you engage in this kind of vindictive politics, the more you lose relevance. The more you issue threats of death and the people don’t die, the more you abuse your pulpit and expose yourself.
Mimiy Ifeoma Azikiwe won, and the people didn’t vote ADC. Today, I am still waiting for the count of those who died because they didn’t vote ADC. Rev. The earlier you realize that your battle is spiritual and not physical, the better for you.
There is a religious revolution that swept across the Southeastern part of Nigeria; gone are the days religious leaders sheepishly control the people. Stop living in your imagination; politics is not religion.
Rev., you built schools with the money of the poor and rich who attend your church, but you made the schools outrageously expensive for the poor and average, yet the people who fight to build alternative schools where the poor and average can attend are being fought by you.
I am not saying you shouldn’t have your opinion or belong to a political party or cabal of your choice, but learn to be godly and be principled.
Stop threatening the people who disagree with you with ineffective spirituality or religion. Stop the dance of disgrace and shame. Stop the grandstanding and be principled for once.
Finally, let me bring to your notice that people online have been insulting you and making a mockery of you. They are saying that a woman floored you. They are saying that Mimiy Ifeoma Azikiwe is a class your money and threats couldn’t shake.
They said nobody takes you seriously anymore because you have disgraced yourself and rolled yourself on the muddy ground of church politics.
Your close associates might be fearful to tell you that you are destroying everything left of you, but it’s alright; you can accept it with a pinch of salt from me. You are truly destroying everything left of you.
Today is still early. You can make amends and reach out to those you offended or are warring with. Make peace with everyone and diplomatically go about the business of politics.
As a Rev. Father, you have the right to vote and be voted for. You have the right of association—to belong to any political party. But you don’t have the right to threaten the electorate under the guise of religion.
The people will continue to vote based on their convictions and scorecards of candidates, and not based on your pulpit threats and religious leanings.
Thanks.
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