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Analysis

Ese Oruru: The Inspiring Triumph of a Survivor

By Chidi Anselm Odinkalu

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Trafficking in and rape of Ese Oruru

In April 2020, then governor of Kano State in north-west Nigeria, Abdullahi Umar Ganduje, took time off his expensive preoccupation with denying the ravages of the coronavirus on his state to preside over the “conversion” to Islam of two adolescent females.

Governor Ganduje, who later became the Chairman of the ruling All Progressives Congress (APC), was not famous for his learning or piety. Instead, he was infamous for having been caught on camera stuffing what appeared to be wads of foreign currency into the capacious pockets of his traditional gowns.

Instead of making an effort to clear his name, Ganduje procured a court order four years later in March 2024 to preclude an investigation into these scandalous allegations.

Why he felt qualified to become the vulgar face of ostentatious proselytising in the conversion of the girls may, therefore, remain a mystery. Following the conversion ceremony, however, there were suggestions that the young girls were then married off to men in Kano.

One month after Governor Ganduje’s venture into “Conversion TV”, on 21 May, at the opposite end of the country, Jane Iyang, a judge of the Federal High Court sitting in Yenagoa, capital of Bayelsa State in the Niger Delta, convicted Yunusa Dahiru (also known as Yunusa Yellow) for the crimes of trafficking in and rape of Ese Oruru, a child.

Former Chairman of Nigeria's National Human Rights Commission (NHRC), Prof. Chidi Anselm Odinkalu

The author, former Chairman of Nigeria’s National Human Rights Commission (NHRC), Prof. Chidi Anselm Odinkalu

The court ruling

The court sentenced Mr. Dahiru to 26 years in prison. The Court of Appeal subsequently reduced the jail sentence to seven years and, in June 2023, Mr. Dahiru regained his freedom from the prison in Kano at the end of his abbreviated jail sentence.

While the country was caught in the maelstrom of the misadventures of Abdullahi Ganduje and Yunusa Dahiru, respectively, most forgot about the girls who were their victims.

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In August 2015, Yunusa had taken a schoolgirl, Ese Oruru, from the family home in Opolo, Yenagoa, without the consent of her parents to his home state in Kano, where he claimed to have converted her to Islam before “marrying” her.

She was not more than 14 years old, and some reports suggested that she was in fact younger. Thereafter, he impregnated the teenager. In May 2016, she gave birth to a baby girl. For many girls, this would have been the end of their ambitions.

At the trial, the state charged Yunusa Dahiru with five counts of criminal abduction by means of coercion, transporting and harbouring Ese in Kano, illicit intercourse, sexual exploitation and rape of a child. When he took Ese from her family, Yunusa was 22.

At its beginning in 2015, the Ese Oruru case degenerated quickly into the usual Nigerian polarities of north against south and Christians against Muslims, which did profound injustice to the facts.

Kano Emirate Council steps in

In September 2015, the Kano Emirate Council issued a statement detailing the steps taken by the Emir, Muhammadu Sanusi II, on the matter.

At the request of the Emir, an investigation by the Shariah Commission in the State had concluded that the girl was not yet of “the age where she could take the decisions attributed to her without the approval of her parents.”

These were the decisions reportedly to change her faith and to get married. As a result, the Emir directed that she should be handed over to the police “for return to her family.” In March 2016, Ese finally returned to her family in Bayelsa.

On all sides of the advocacy and the debate that ensued, the full panoply of Nigerian unartfulness was on display with religious, ethnic and other epithets freely traded. Conveniently, much of this noise was deliberately designed to avoid the issues or wield disgraceful trump cards to mask them.

READ ALSO:  Nigeria and scandalised Federal High Court ~ by Chidi Anselm Odinkalu

The case of Ese Oruru clearly raised profound policy issues of social, legal and moral significance that go to the heart of Nigeria’s coexistence.

Let’s begin with the social. Marriage is at the foundation of the family as a basic unit of society. However, the parties to a marriage must be people with the capacity to consent to it. In Ese’s case, she was not more than 14 when she was taken from her state, Bayelsa, which defines the age of consent as 18.

It should be clear to all but a pervert that a 14-year-old is hardly in a position to consent to marriage nor to bear the physiological, emotional or psychological burdens that come with it.

The subterfuge

To avoid these strictures of social policy, Yunusa decided to relocate Ese in three ways. First physically, he removed the child from her family and from her state to Kano where there was no Child Rights Law at the time. The State adopted a Child Rights Law only in 2023.

Second, he relocated her in terms of her civic rights from a statutory regime to a theological one. Third, to complete her metamorphosis for the purposes of his carnal pursuits, Yunusa purported to relocate Ese’s faith identity from Christianity to Islam.

So, to avoid a clear legal prohibition against child marriage, he willfully undertook the crime of trafficking in a child to facilitate the invention of a theological trump that excuses child marriage. But this scheme ran into a problem: Ese was a minor.

She did not have the capacity in theology, physiology, and psychology to change her faith identity. If she could not, then the invented trump was a fantasy. Yunusa’s response to this was to claim that Ese was above her real age to confer on her a legal capacity that she could not have.

For the people invested in this sequence of bizarre contortions, their plea was that they were on a mission to win souls for the Almighty with what must have been a holy phallus. Yet, nowhere in the Holy Books of any of the great faiths is there any support for a project of genital conversion of minors or, indeed, of anyone.

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“Rigging the courts”

What happened in Ese Oruru’s case was quite plainly the trafficking of a child for sexual exploitation under the artifice of faith. Every person of true faith should have been appalled at this counterfeiting of theology for child abuse.

Religion is not supposed to be a defence to child abuse and cannot be. In Nigeria, however, otherwise enlightened people appeared willing to be corralled into this debasement of faith.

The day after the conviction of Yunusa Yellow, on 22 May, 2020, presidential aide, Bashir Ahmad, promised an admirer on a social media platform that he would “try to contact those” who could help to change the verdict of the court against Yunusa.

The response of the Presidency to this was eloquent silence. Mr. Ahmad’s foray into the realm of rigging the courts ranked second in infamy only behind what must be taken as his confession of support at the highest levels of power in Nigeria for a notion of child abuse in the name of the Almighty.

The conviction of Yunusa Yellow was, therefore, a signal moment for legal and social policy and for the protection of coexistence in the enjoyment of the right to freedom of conscience and religion in Nigeria. It confirmed what should have been evident to everyone: that the Almighty is not a child molester.

The sequel to all this has been nothing short of inspirational. This month, Ese Oruru graduated with a second-class upper-division degree from the Department of Education Technology at the University of Ilorin.

This attainment attests to her intellect and resilience. It is a remarkable story of what is possible when a country guarantees its young girls equal opportunities in pursuit of their fullest potential.

A lawyer and a teacher, Odinkalu can be reached at chidi.odinkalu@tufts.edu.

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Analysis

It is time to let Nyesom Wike go

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You no fit bring me down, na you go go down – Wike dey warn PDP leaders
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By Onwuasoanya FCC Jones, PhD.

 

I was trying to write something more extensive about how the current crisis ravaging our country’s supposed main opposition Party started, but as I wrote, I realised that it was becoming too lengthy, hence, I decided to take out an important part of that long essay and publish it as a separate post, to avoid the message getting lost in the voluminous write-up, that I might still conclude and publish.

Politics, especially, democratic politicking cannot be played without factoring in public opinion. The public opinion might be informed by propaganda or outright fake news, but if it is the popular opinion, then, a responsible government must take it seriously and work to correct the wrong opinion or the actual reality.

Even in Communist States like North-Korea, Cuba and China and authoritarian democracies like Russia, Belarus and elsewhere, people’s opinions are not discarded as worthless, but they are closely monitored, and while these governments invest huge resources into State propaganda, they do not also fail to take important actions to defuse tension when public opinion is getting too negative concerning a particular action.

Nyesom Wike’s endorsement of Mr. President and his subsequent contributions towards the successful election of the President in 2023, cannot be denied, and the President has shown enough gratitude by appointing him as the Minister of the Federal Capital Territory, an appointment that should have been originally reserved for top members of the ruling Party.

While it must be acknowledged that the FCT Minister is doing some fantastic jobs in the FCT, it is also obvious that he is being distracted by his involvement in the tussle for the control of his own Party. His actions have also brought immerse reputational damage on the APC administration at the federal level, as he regularly puts himself forward as an untouchable appointee of the President, even as some of his actions could not have been possible without his access to some presidential protections.

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The FCT Minister wouldn’t have had the resources and security to challenge sitting governors of his own Party to the extent of attempting to evict them from the Party’s secretariat, if he didn’t have access to enormous federal government accessories. His insistence on remaining in the PDP, while working openly for the APC, is outright political treachery, which the President must not continue to condone. If the Minister loves our Party so much and detests his own Party that much, then, he should quit the PDP officially and join the APC.

Mr. Wike is ruining our Party’s reputation before Nigerians and the international community, and the sooner the President relieves him of his job as FCT Minister, to enable him focus more resources and attention to “rebuilding” his Party and pocketing its structure, the better for us as a Party and as a nation.

Onwuasoanya FCC Jones, PhD is a former State Publicity Secretary of the All Progressives Congress.

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Analysis

Wike and the Naval Officer: Where Is Citizen Nigerian?

By Bunmi Makinwa

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It was difficult to miss the trending videos, photos and reports of Nigeria’s Federal Capital Territory (FCT) Minister Nyesom Wike and Naval Officer Lieutenant A. M. Yerima staring each other down at a property site in Abuja, the Nigerian capital, recently.

The full picture may never be known, but there are many versions of the narratives, which may or may not be from Wike’s office or the military establishment. There are numerous write-ups and analyses on whether Wike or the officer was right or wrong.

Perhaps, one day, an opportunity will present itself for various sides to tell their own versions of the event. In this digital age, there are many possibilities to colour stories, or even mislead the public.

But what happened between Wike and the naval officer was yet another portrayal of a power show (thanks to Fela Kuti, the Afro-beat King), and a failure of law and order in the society. It started a long time ago, and it is getting worse.

Individuals, institutions and governments use and misuse their authorities, their wealth, and their instruments of power including positions, guns, uniforms, security personnel… – to force their way, and achieve their objectives. Whether the objectives are right or wrong, it does not matter.

The use of established, official adjudication process is disregarded, and not even explored. Might is right.

There are real-life examples of how it happens every day. At levels small and big.

A soldier stands by the side of the highway and waves down every truck (or trailer, as we call it) that passes by.  He needs a lift, after all, he is in uniform, purportedly serving the nation. Wrong!  He is on a mission for illegal extortion. He is one of the many service personnel in uniform who accompany trucks across the country on highways. It is not official business. But they profit from the fact that there are many roadblocks manned by police, customs, immigration agents, and other unformed entities.

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Some of these entities extort “monies” from truck drivers for “assisting” them through the roadblocks. A soldier sitting next to the truck driver means that the truck gets a through pass without paying an illegal toll. Instead, the soldier is “settled” by the truck driver for the “service”. It is cheaper and faster for the truck driver.

Some individuals with strong connections in the military can obtain the services of soldiers to help them secure their properties against intruders. Whoever can mobilise soldiers to secure the property has a higher claim, irrespective of whether the property is illegally acquired.

A tenant who fails in his financial obligations but can pay his way through the police or the court can scare his landlord away.

Policemen accompany criminals and “big men”, who break the law, and provide cover or security to keep others at a distance.

The rogue behaviour of these military or unformed persons are not necessarily backed or approved by their superiors or their organisations.

Yet, there are too many examples of the use/misuse of uniformed security officials for illegal purposes. It is not limited to the uniformed services. Politicians also use their positions to bend rules and circumvent normal processes and procedures.

Some senior government officials assume all manner of powers. A well-connected politician can take over public roads, public facilities and access areas, and “nothing will happen”. Having a political title is power.

Such power is used to determine who votes and how. Hence, snatching of ballot boxes and disenfranchising voters in so many ways has become the norm.

A wealthy person can “buy” security officials, or pay for the rights of ordinary persons to be taken away. An innocent citizen can be arrested for any reason, jailed or detained illegally for a long time.
If and when the citizen musters the means to go to court against the wealthy or money bag, the case could go on for years until the highest bidder prevails.

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It is not a new trend, but it is wrong, and it must stop. It may not be easy to stop, but it can be minimised. Unfortunately, the trend is rather on the increase.

In full public glare, Wike and the naval officer demonstrated the use of “power” to determine who/what is right.

Sadly, it degenerated into another “two-fighting” power play – the one representing government power and the other, a decoy for his Oga, representing the power of the military uniform. A regular citizen could not have stood against either of them. S/he would be destroyed and “nothing will happen”.

By shouting at each other in public, Wike and the naval officer represent the unqualified use of authority that has effectively replaced the application of due process for adjudication of contending claims.

The FCT authorities and the former Chief of Naval Staff, Vice Admiral Awwal Zubairu Gambo, who is said to be the owner of the property in question, could have used other legal and dignified mechanisms of adjudication to settle the matter, without unnecessary drama. There was no need  for the “show of power.”

This legitimate process of adjudication is no longer attractive to those who have the power to determine the outcomes of their own matters. They use their positions, wealth, uniforms, and paraphernalia of office to force their way through. Those lacking such powers are denied justice.

Both Wike and the naval chief will ultimately sort out their differences. The bravado in public only reinforces the “powerlessness” of the ordinary citizen.

Citizen Nigerian has no standing against Wike and his arsenal, or the naval officer and his boss. Under these circumstances, it is immaterial whether Citizen Nigerian has genuine documents or legal claims; S/he is the loser in the game between and among the powerful in society.

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Bunmi Makinwa is an Analyst and CEO, AUMIQUEI Communication for Leadership.

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Analysis

45 Days that Changed Elections in Africa?

By Chidi Anselm Odinkalu

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An unlikely coincidence of elections in over a period of 45 days period from the middle of September to the end of October 2025 has cast a new light on the state of democratic governance in Africa and now threatens to unscramble the ritual hollowness that has become the fate of elections on the continent under the indifferent watch of the African Union and other regional institutions in Africa. How the continent’s leaders and institutions handle the aftermath could have serious implications for the stability of the continent.

On 16 September 2025, Malawi went to the polls to elect their president. The last time the country did that in 2019, it produced results that were so transparently rigged that five judges of the Constitutional Court of Malawi wearing bullet-proof vests were needed to set aside the result declared by the electoral commission. That was only the second time in Africa’s history that a court would nullify the declared outcome in a presidential election.

The annulled result had favoured then incumbent and fifth president of the Republic, Peter Mutharika (a long-serving law professor and brother of Malawi’s third president, Bingu wa Mutharika), in a contest against Lazarus Chakwera, a theologian and pastor with the Assemblies of God Church in Malawi. In the re-run that followed the judicial nullification in 2020, Chakwera prevailed, and the people ousted Peter Mutharika from the presidency.

The contest in September 2025 pitted 85-year-old Peter Mutharika in a sequel against his nemesis, Lazarus Chakwera. In the preceding five years, President Chakwera had managed to implausibly squander the considerable civic goodwill that powered him into office. Despite being 15 years younger than President Mutharika, President Chakwera lost resoundingly to his older opponent who secured 56.8% of the vote.

Malawi may have vindicated the trust of both the voters and of the candidates in a test of the will of the people but it is an outlier in a continent that has grown used to seeing elections as charades. This reluctance for credible ballots was evident when the central African country of Cameroon went to the polls nearly one month later on 12 October 2025, to elect their president. The incumbent, Paul Biya, was a 92 year-old whose sojourn in Cameroon’s government dates back to his appointment as Chief of Staff in the cabinet of the Minister of Education in 1964. In 1975, President Ahmadou Ahidjo made him Prime Minister. On 6 November 1982, two days after the resignation of President Ahidjo on grounds of ill-health, Biya ascended to the presidency and has ruled the country for 43 years since.

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At 92, Paul Biya is the oldest serving president in the world, only outlasted in office by Teodoro Obiang, president of the neighbouring Equatorial Guinea, who has been in office since he toppled his uncle, Macias Nguema, in August 1979 before executing him. In the election this year, his main opponent was Issa Tchiroma, a 35-year veteran in the cabinet of President Biya, who stepped down from the ruling Cameroon Peoples’ Democratic Movement (CPDM) and from the Cabinet in order to run against his former boss.
It took the Constitutional Council 15 days to tabulate the figures in an election which had 8.1 million registered voters with an average turnout of about 68.5%. When it eventually declared that outcome on 27 October, the Constitutional Council announced Biya as winner with 53.66% of the votes in disputed results and in an election in which he was unable to campaign because of infirmity. Independent analysts who have examined the official numbers insist he “couldn’t have won.”

With the result, Biya, who was born one month after Adolf Hitler assumed office as German Chancellor and in the month preceding the inauguration of Franklin Delano Roosevelt as the president of the United States of America – entered upon his seventh presidential term in a country in which the median age belongs to children who were born in 2006. By the time of the next election, he will be nearly one century old. In the wake of the announcement, United Nations Secretary-General, António Guterres, pointedly declined to extend congratulations to President Biya, instead focusing his attention on the need for a “thorough and impartial investigation” of the “post-electoral violence and…. reports of excessive use of force.”

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Paul Biya can at least claim that he had a genuine contest against a genuine opponent. In Côte d’Ivoire, West Africa, the contest two weeks later on 25 October 2025 pitted incumbent president, Alassane Ouattara, whose ambitions drove the country to the brink of fragmentation at the beginning of the millennium – against no one.

When the result
was announced, President Ouattara, a child of the Second World War, having been born on New Year’s Day in 1942, contrived at 83 years to award himself nearly 90% of the vote and a fourth term in office in an election from which he barred every credible competition. That was indeed a generous four percentage points lower than the 94% of the votes that he awarded himself in 2020. In power since 2010, Ouattara was supposed to be term-limited after two terms of ten years in office. At 83, he expects to rule until at least he is 88, which would still be five years younger than President Biya’s current age.

The election in Tanzania four days after Côte d’Ivoire’s took place in a graveyard. The incumbent and candidate of the ruling Chama Cha Mapinduzi (Party of the Revolution) was Samia Suluhu Hassan, who inherited the office when her principal, John Pombe Magufuli, died in March 2021.

Ahead of the contest, however, it became evident that Samia would not tolerate a contest. Under her leadership, the government unleashed what Amnesty International described as a “wave of terror” designed to make her candidacy unopposed and the ruling party unchecked in its march to a pre-determined seventh decade in power. On the day of the contest on 29 October, protests unexpectedly erupted in key cities, such as Dar-Es-Salaam, Arusha, Mbeya, and Mwanza. Under cover of a media blackout complemented by an internet shutdown imposed on the day of the ballot, Samia’s government orchestrated a campaign of targeted mass murder in population centres suspected to be opposition strongholds.

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President Samia’s electoral commission declared her winner with 87% voter turnout and nearly 98% of the vote. As Tanzanians in different parts of the country woke up to find bodies on their courtyards with fatal injuries from unknown persons and morgues overflowing with fresh cadavers reportedly being disappeared under instructions of the government, President Samia turned up at a military base in new capital city, Dodoma, where on the fourth night following the vote, she was stealthily inaugurated for a new term.

Initial estimates putting the casualty count in the hundreds were quickly eclipsed by more updated tallies of over 3,000 killed in under 72 hours. Fresh reporting by the New Humanitarian put the number over 5,000 and suggests that the casualty count may indeed be over 10,000. Around the country, initial trepidation gave way to alarm at the scale of the massacre. That alarm has now been ousted by outrage.

Meanwhile, for the first time in their histories, official election observer missions deployed by the African Union (AU) and the Southern African Development Community (SADC) both concluded separately that the election in Tanzania “did not comply with AU principles.” This caught many people unprepared. Now both institutions are scrambling to figure out what to do. There is an emerging consensus that President Samia is illegitimate. The leaders of both institutions must articulate consequences and citizens have a right to expect them to do so clearly.

The consensus is also growing around the urgent need for an independent, international investigation and accountability. Meanwhile, Tanzania’s young people prepare for nationwide protests on 9 December 2025. The symbolism is significant: it is World Anti-Corruption Day; it is the anniversary of the adoption of the Genocide Convention; and it is Tanzania’s Independence Day.

A lawyer and a teacher, Odinkalu can be reached at chidi.odinkalu@tufts.edu.

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